The mass sexual assault of women in public has been documented in Egypt since , [n 1] when Egyptian security forces and their agents were accused of using it as a weapon against female protesters during a political demonstration in Tahrir Square , Cairo on 25 May. In these assaults, assailants would encircle a woman while outer rings of men deter rescuers. The attackers regularly pretended to be there to help the women, adding to the confusion. Women reported being groped, stripped, beaten, bitten, penetrated with fingers, and raped. Commentators say the attacks reflect a misogynistic attitude among the Egyptian society that penalizes women for leaving the house, seeks to terrorize them out of public life, and views sexual violence as a source of shame for the victim, not the attacker. Sexual assault has been used as a weapon against female protesters in and since July Sexual harassment was barely discussed in Egypt before The Egyptian Center for Women's Rights sought to draw attention to it, but the public's response was that it was an American idea wrongly applied to Egyptian society. Mass sexual assault was first documented during the Egyptian constitutional referendum on 25 May , on what became known as "Black Wednesday," when women demonstrators were sexually assaulted by a group of agents provocateurs , groups of men who had arrived on buses, as police watched and did nothing to intervene. The issue attracted more discussion following the Eid al-Fitr holiday in , when on 24 October a crowd of young men who had been denied entry to a cinema in Cairo engaged in a five-hour-long mass sexual assault of women in Talaat Harb Street.
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Tuesday's dramatic protest, which grew as the women marched from Tahrir Square through downtown, was fueled by the widely circulated images of abuses of women. Many of the marchers touted the photo of the young woman whose clothes were partially pulled off by troops, baring her down to her blue bra, as she struggled on the ground. Even before the protest was over, the military council issued an unusually strong statement of regret for what it called "violations" against women - a quick turnaround after days of dismissing the significance of the abuse. The council expressed "deep regret to the great women of Egypt" and affirmed "its respect and total appreciation" for women and their right to protest and take part in political life. It promised it was taking measures to punish those responsible for violations. The statement suggested the military's fear that attacks on women could wreck its prestige at home and abroad, which has already been heavily eroded by its fierce, five-day-old crackdown on pro-democracy protesters demanding it surrender power. The ruling generals have campaigned to keep the public on its side in the confrontation, depicting the activists as hooligans and themselves as the honorable protectors of the nation, above reproach. Egypt criticises Hillary Clinton. Prominent Egyptian blogger freed. Egypt's military expresses regret for beating of protester.
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Like many social media trends, the romantic craze charms Egyptian youth. Romantic Facebook crush pages popped up locally in the past few years among university students particularly. Some crush pages, in particular, drew concerns of several parents for they are more vulgar and aggressive submissions. A survey of Facebook users between 18 and 25 years was gathered. Ultimately, there is an evidence that practices of using Facebook online crush pages have been creating new contested but delightful moral normative rules around love. Crushes pages have been sweeping across Egyptian colleges and faculties; however, almost no Arabic study was done to figure out its impact. Furthermore, the study takes into account the socio-cultural background of the Egyptian society. Saleh, A.
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